The virtue of hypocrisy

Apparently Socialists don’t like having their hypocrisy pointed out anymore than humans do:

This is the danger of being a radical and taking a stand.  Once you claim to have principles you gain a new ability: hypocrisy. The only people who can’t be hypocrites are nihilists who have committed suicide. For everyone else this is a real danger.

I wish there were more hypocrites. At least the hypocrite can repent and be corrected by their own standards. Sadly our world is overpopulated with Chesterton’s pathetic new rebels...

“But the new rebel is a skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. . . . As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. . . . The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.”

Two Articles on Film

Here is a long piece I wrote for FilmFisher on the MCU.

http://filmfisher.com/2019/04/stark-vs-rogers-central-conflict-mcu/

And here is my latest review for Hollywood in Toto.

https://www.hollywoodintoto.com/jt-leroy-review/

In defense of Harlots

W. Scott Poole is one of my favorite writers. He’s very much a leftist and seems to have also adopted just about every piece of the intersectional worldview. So I disagree with about 70% of what he writes. But agreement is not everything. It’s important to read those we disagree with, especially when we have shared interests. I highly recommend his books on horror, especially In the Mountains of Madness. 

But we’ve had a few “dust ups” on Twitter recently, one of which was interesting enough to write about.

Then I responded with this:

I was making a bad joke with the “labor of love” thing.  But his response deserves a Darwin Award:

This response is just utterly AMAZING. A) it has absolutely no argumentative purchase. This is basically just an ad hominem against two of the most brilliant thinkers to ever think. The ad hominem against Augustine is especially dumb because that’s from before his conversion, and I didn’t even bother googling the blow job thing (I’ll look it up eventually because ya know boredom). But none of this even matters because of B)

That was the point of my original retweet! I like Poole. He’s a good guy. I generally don’t respond to his political tweets because I don’t want to annoy him. I was basically saying I agree. I don’t think the government should be regulating sexual relations. Even monetized ones. Especially in a culture that has turned marriage into concubinage, that means virtually every sexual encounter is potentially monetized. 

Here’s an article explaining the Augustine/Aquinas potion on prostitution. 

Go read Poole’s books. They’re awesome!

Nature and “Gender”

This is a supplement to my most recent review for HiT (Hollywood in Toto). That piece covers the recent film JT LeRoy which deals with transgender issues. This is an expansion of the preamble.

1. Human nature is complicated, but it is a nature. This is the claim that there is an immaterial principle that gives shape to this thing we call humanity. A dog is not a human because it is objectively true that these are different things. This would be true even if all the governments of the world decided that dogs had the same rights as humans. Therefore the principle of humanity, the thing that makes it what it is, is discernible and probably self evident. Here self evident does not mean everyone sees this truth rather it is a truth that evidences itself, or a truth that having been seen cannot be unseen. This first claim is actually the most controversial, it is clearly not believed by everyone even though I think it should be.

2. Human nature does not always function as it should in the concrete. That is the unifying principle of humanity, the thing that makes us what we are, while perfect in the abstract does not manifest itself perfectly within instances of human nature. Christians usually call this sin, but at least it must be called a disordering. The ordering principle of human nature has a goal and purpose for us in mind, but we do not always live in accord with our nature. This happens for a variety of reasons, some of which are beyond our control which is why humans need to extend grace and compassion to each other in order to flourish.

3. Sex is a fundamental aspect of human nature. As the writer of Genesis proclaimed several millennial ago: “God created mankind in his own image, in the image of God he created them; male and female he created them.” Human nature is inherently sexed. The sexes are complementary, whether inside or outside marriage, and need each other for humanity to flourish. This has been accomplished in many ways throughout history but the most common and fundamental has been marriage between a man and a woman. Almost every piece of pre governmental society hangs upon this most basic covenantal relationship. This relationship is based in duties not rights, it is not primarily about individual expression and eros but sacrificial love for the other.

4. Gender is a relatively recent concept and seems to be philosophically vacuous on purpose so that it can be repurposed to whatever political ends it is currently needed for. The category of intersex on the other hand is quite ancient and completely disconnected from contemporary discussions of gender. The concept of Human nature easily accommodates the notion of intersex but not gender. The most recent Salisbury Review, a quarterly conservative magazine founded by Sir Roger Scruton, began with this “A woman who calls herself a man can have a baby, but a man who calls himself a woman cannot...There was a time when there were men and women plus a few unfortunate people whose sexual organs were a mixture of male and female.” Genuinely intersex individuals do not overlap with transgender persons very often and yet when pushed for scientific data on transgenderism they point to the intersex. Transgenderism, and gender language in general, does not seem to have meaningful definitions and this seems to be on purpose. At this point it is unclear to me how helpful or true the concept of gender is, but the political behavior of gender activists alone makes it seem a dubious prospect.

5. Civil Society and a virtuous public square require patience, compromise, and the assumption of good faith. In this spirit I have agreed to use the pronoun “they” when referencing an individual in this film. That person’s name is Savannah Knoop. They are played by Kristen Stewart. As I intimated in #4 I do not believe the cultural architects of the transgender project are operating under what I would consider good faith, but transferring that suspicion to someone like Savannah or a Hollywood production company does not seem warranted. I think these people are mistaken. We disagree about human nature but when asked nicely to do something, unless that thing requires me to actively engage in what I think is wrong it seems best to simply comply. If threats to freedom of speech were involved or charges of bigotry accompanied the request I would have ignored it. But that is not what happened. I’m assuming this lengthy preamble will be offensive to many readers. Some on the right want every issue to become a culture war, because they correctly understand that mainstream media characterizes them as backwards and bigoted. I am sympathetic with this impulse but I think it is ultimately misguided. Yes words matter, and I am not always willing to acquiesce on this matter. This time I am.

Abortion Law should be compassionate

Saturday morning I opened my email to find this notification:

I don’t do Social Media from 12am Saturday to 12am Monday so I’m not sure what this is in reponse to, and honestly it doesn’t matter. I probably won’t be interacting with this person much further. I don’t usually go past the first page of notifications, which is why I suggest people DM me if they actually need to get my attention. 

But this comment was almost certainly in response to something I posted or commented on Abortion. And as far as I can tell my thoughts on Abortion are not very appreciated by either side of the issue on Facebook, except for the people who actually know me and understand why I hold to my views. But “questions” like the one above represent how misguided the abolitionist cause has become in this country. That question, taken in its context, represents a refusal to learn from history. A refusal of Conservative (not Republican but true Conservative) wisdom. In other words the abolitionists are often indistinguishable from the pro abortion side in method and thinking.

The fundamental difference between left and right (philosophically speaking, do not read just DNC vs GOP) is that leftism is about socially engineered equality and the right is about organic natural harmony. Abortion is clearly compatible with leftism but not the right, but abolitionism has also always been a phenomenon of the left. Because leftism equates morality with law. Civil rights just are natural rights for the left. But the right recognizes that natural rights aren’t equivalent to human laws. This is why leftism struggles so much with the Old Testament. It either must embrace its ethics or reject them. This is seen on full display during the lead up to the US Civil War, see Mark Knoll’s “Civil War as a Theological Crisis”. But the right recognizes that what Paul argued in Galatians is always true: human law is a tutor not something real or absolute in itself. 

And yes the Torah came from God but as a tutor not as absolute morality. Much could be said about this but suffice it to say that if the Torah was a complete moral guide in itself then it could not accomplish the task it is designed for: holiness and unity with God. It’s purpose was in shaping the soul of Israel not concretizing its culture. If it’s merely a list of dos and donts then Holiness is not particularly difficult to acquire or particularly virtuous. The goal of the Torah is flourishing. Psalm 119 could be pointed to by anyone who wants to claim that it is the morality of the Torah that makes it beautiful but this is a mistake. The Psalmist has seen the goodness of God’s wisdom revealed in the guidelines and guidance of the Torah. He sees that it’s outcomes are excellent and a guard against foolishness. In other words the example of the Torah is that laws are judged by their outcomes not their strictness. 

And this is what the abolitionist misunderstands when they ask simple questions seeking simple answers. “Is murder wrong” is the equivalent of asking “Is a wrong thing wrong?” Murder means the wrongful, intentional, taking of a human life. In other words this person has answered their own question. And to them it’s obvious that this means human law must punish anyone connected to an abortion. 

But the recognition that abortion is a form of murder tells us nothing about what should be done legally. Especially in a society where it is already a legal form of murder. Because despite the caricature many on the pro life side paint the pro abortion lobby isn’t motivated by hatred, which is the real cause and sin of murder. These people don’t hate babies or wake up every day trying to think of how they can mutilate them. That’s Kermit Gosnell, that’s not every pro abortion person out there. And while I agree that the principalities of darkness are the true agents of change behind western abortion practice, and that their motivations clearly are based in hatred, Paul makes clear that this spiritual struggle isn’t against flesh and blood. Just as “the first Whig was the devil” so the first true leftism was the radical revolution in heaven. 

Planned Parenthood especially is extremely misguided about the purpose of human life itself. They have become wrapped up in a technocratic leftist worldview. They are driven by corporate greed and power. PP isn’t evil because they hate babies, PP is evil because they are trying to change human nature. They are trying to master and alter human teleology. Unborn (and sometimes just born) babies are the casualties in their war against God and the natural harmony of his creation. And to top it all off they’ve figured out a way to monetize this horrible enterprise. 

The real problem with abortion isn’t murder, it’s that it creates a disordered society through empowering the belief that human autonomy and equality are the highest goods. Abortion on demand is the outcome of bad philosophy that has become ubiquitous in the west. Just calling it murder ignores the real problem in this society: an unconverted heart that equates freedom with the gospel. Jesus didn’t come to set sinners free for freedom’s sake. He wasn’t the forerunner to the enlightenment. He came to set us free from slavery in one kingdom so that we could be flourishing servants in another. Making the argument into a rights of the unborn vs the rights of women just plays further into this heterodox worldview. It isn’t about equality of rights, it’s about what is right. If it was merely a debate over rights then there is a technological solution: the end of pregnancy. Ending the relationship between sex and pregnancy, which is far less crazy today than it was when CS Lewis first wrote about in “The Abolition of Man”, will end the rights debate between baby and mom. 

This is exactly why the first version of American Abolitionism failed. It equated freedom with the Gospel. But the real problem with American slavery was that it was racist. And racism can only truly be cured with the gospel. Instead these United States fought a war that perpetuated that racism for another 100 years and eventually led to the bizarre identity politics of today. In 1865 Orestes Bronson saw that “the the Union victory will…be interpreted as a victory in the interest of humanitarian democracy.” 

Humanitarian democracy sounds nice but it’s a deeply anti Conservative philosophy. It’s essentially equatable to everything the contemporary American left stands for. And it is this tradition that the abolitionist embraces through what Brownson identified as the Lockean “sacred right of revolution”. This is completely antithetical to Conservativism and Christianity. 

So then how should we approach abortion? The antebellum abolitionist method didn’t work. It was couched in post millennialism that led to anti catholic bigotry which eventually morphed into the liberal anti religious bigotry we see today. The Republican Party of Lincoln’s day equated slavery and Catholicism as the twin despotisms that the nation needed to purify itself from, see David Goldfield’s “America Aflame . America is not the Kingdom of God. It does not need to be purified. It can’t be purified in the way the abolitionists wanted. 

But YOU can be purified. And so can your particular gathering of Jesus disciples. Beyond that you have no control or influence. Moral proximity is what matters for the Christian and the Conservative. The Good Samaritan saw what was right in front of him and took care of it. Jesus healed those who were brought to him. If we are active in our communities through faith there will be things to do. And it’s obvious that moral proximity has been expanded by technology so it isn’t always as obvious what our true responsibilities are.

But what is obvious, what is necessarily true, is that the unborn belong to God. Every single one of them. He knows them, he holds them, and he loves them more than any of us ever could. We do what we can but abolition is not our God. This is why the abolitionist movements are always inherently disordered. They worship abolition. 

The Facebook post that started this essay was probably a response to Jeff Leach’s killing of the recent Texas abortion bill. This bill would have been an attempt to nullify Federal “law” regarding abortion. That in itself makes it important because nullification is supposed to be one of the ways the States can check the Federal government. Most people think that the south tried to practice nullification but that’s false, see Thomas E. Woods’ “Nullification”. The anti slave states tried to nullify slavery through not observing the fugitive slave laws that required the free states to return the slaves. This was tyrannical and violated the free exercise clause of the first amendment. By siding with the so called “property” rights of the slave owners the Federal government violated the freedom of conscience for the free states. 

Therefore nullification is relevant to almost every culture war issue of our time. If the states had more autonomy there would be more cultural harmony over issues like gay marriage and abortion. But when the Supreme Court can simply inviolate any law passed by a state and the states have no check on the Federal government there is no ability for genuine communities to govern themselves.

I don’t know all the ins and outs of this failed Texas abortion bill but I haven’t seen much serious analysis from people on Facebook besides calling for Leach’s head on a platter, mostly metaphorical. If we try to take his actions in good faith then it seems as if Leach is uncomfortable with the bill’s insistence that mothers who seek abortions be punished. He hasn’t done a good job explaining himself but my guess is his thinking on this issue plays out similarly to the war on drugs, or prostitution. 

Generally we have punished people who seek out prostitution, or make the practice possible, but not the prostitutes themselves. And many think that this should have been the same approach to the war on drugs. Again I’m not an expert but the logic is that by criminalizing the whole process we make it harder to stop. Because the addicts stay addicts and by essentially criminalizing addiction we prevented them from becoming allies to help the authorities bust sellers. 

Apparently this approach didn’t work with the underage sex trade. It wasn’t until the people who sought out underage porn were also criminalized that anything was really accomplished. 

The upshot is that these issues are complicated. If abortion is made illegal in Texas there will be a massive fight probably ending at the US Supreme Court and in all likelihood it won’t end the way we want it to. Ironically enough because of Brett Kavanaugh. So the question becomes why punish the mothers? 

If it’s as a deterrent will it really be more effective than simply making abortion illegal? Maybe. But if the price for that possibility is that the law doesn’t get passed at all then clearly it’s not worth it. 

Making abortion, the way it’s currently practiced, illegal should be the goal. And I see no advantage to punishing the mothers. Grief sticken women who have procured an abortion will have no motivation to come forward or testify against the illegal abortionists. And there’s simply no way that this part of the law will make it easier to pass or withstand the scrutiny of the courts, which is surely its destiny. 

True justice will only come from God, and no one will escape it. If the mothers need to be punished God will do so, and has already done so in the sacrifice of his son. This is why the Christian should never approach legal questions with “justice anxiety”. When humans try to accomplish justice through punishment they rarely accomplish anything. Punishing the abortionists should be enough. Our approach to human law is always to assume the worst, to try to figure out what the unintended consequences of a law might be. The desire to punish mothers seems like it is pregnant with problems. 

Abortion law as practiced prior to the radical revolution of Roe v Wade was based in compassion. Many on the pro life side are not motivated by compassion and virtuous societal shaping. Instead they are out for blood, seeking a French Revolution or Nuremberg style redress of wrongs. So many babies have been lost in this culture war and the desire for retribution is understandable. But wise victors are generous towards a defeated foe. It was this lack of magnamity after WWI that directly led to WWII and far greater evils. But we aren’t “victors” yet and imposing unnecessarily harsh conditions preemptively simply prolongs the culture war unnecessarily. 

The situation can always get worse. We are not nearly pessisimitic enough about the left’s dedication to their dogma of abortion rights. We must be guided by the hope that God is always in control and the problems of each age exist so that the Church can fulfill its destiny of trampling over the gates of hell. But this looks different with every problem and every generation. And we cannot trample those gates if we embrace the methods of the kingdom they guard. We do not fight fire with fire. We fight fire with water. The waters of baptism and the waters that baptize our eyes when we witness injustice should guide us towards true peace.

Peace in the womb cannot be accomplished without peace in ourselves. God is in charge. Not the president, not the congress, not the courts. We always work for what we know is right but if we do this without wisdom and love our causes are lost before they begin. 

Paul Moser & “Conservatism”

Dr. Paul Moser is a well respected Christian Philosopher and Scholar. He’s written numerous books. Unfortunately he’s fallen prey to the popular caricature of Conservatism that befuddles so many these days. We had a brief interchange on Facebook that sadly revealed his ignorance of The Great Tradition.

Here is the interchange:

Lots could be said here, but not much will be because Moser simply needs to read some real Conservativism. Sometimes we must reproach our betters, and Dr. Moser is certainly my better by a long shot and I will deal with his 4 “points” as briefly as possible. 

1. Conservativism is supposed to be a “wax nose” in that it is by definition pliable and adaptable. This is a common claim made against us by Libertarians especially. And no real Conversative denies that our tradition is hard to define, because it isn’t an ideology. Conservativism is a practice that is accidentally  political. But as Sir Roger Scruton says it begins with Love. The Conservative has found something to love and seeks to Conserve it. As Edmund Burke made clear Conservation requires reform and reform requires an object worth conserving. This will look different in different times because the needs of society change. Conservatism is the virtuous managing on change, which is why Burke was so opposed to the French Revolution but not the American. 

2. The Republican Party is a hurdle to the Federal deficit. The classic Reagan formulation was that by lowering taxes on the rich the government would have access to more money over all. I’m not an expert on this but I believe the math actually works. But part of the problem is that while Reagan was able to roll back the massive progressive tax rates no one has been able to do anything to rollback entitlements. Once  government grants an entitlement, especially in a democracy, there is virtually no way to get ride of it. Professional politicians in a broad democracy, especially one with universal suffrage, have no incentive to act as Burkean Trustees and essentially act as mere delegates for the people. Ironically this means that democracy is robbed of representation because only the winning votes are rerpresented. This tyranny of democracy reifies Rousseau and allows the people to rob themselves of leadership. This is why Conservatives are almost universally in favor of repealing the 17th amendment, which changed the election of US senators from state parliaments to a popular vote within each state. Term limits would help with this as well. But none of this has happened yet, so entitlements remain and the GOP almost always cuts taxes. This is a major cause of the ever increasing deficit. 

3. “Unbridled human freedom in politics and commerce” is an interesting way to describe The Great Tradition of Conservatism. Sir Roger Scruton founded The Salisbury Review in part because of Maggie Thatcher’s rise to Prime Minister. Because Thatcher and Reagan represent not so much the victory of genuine conservatism as much as the victory of F.A. Hayek’s classic “The Road to Serfdom.” Hayek infamously wrote an essay entitled “Why I am not a Conservative.” The truth about Hayek is much more complicated, and I honestly believe he is fundamentally an integral part of The GreatTradition, but he was the prime intellectual influence on both the “Reagan Revolution” and Thatcherism. And both those movements have more to do with the defeat of 20th century totalitarianism than Conservatism qua Conservatism. Indeed as Scruton has pointed out, on numerous occasions, the identification of Conservatism’s raison d’etre with freedom is a mistake. Classical Liberalism and Conservatism are deeply intertwined but not in the way that most think. Liberal education is an achievement of a society, not its basis, which is why the Liberal arts are contrasted with the Servile arts.  Barring some Star Trekish robotics revolution the Servile arts, like farming, will always be necessary. The Liberal arts are not necessary. They are engaged with by access to leisure not necessity. But more importantly the Conservative recognizes that freedom, while a good thing and a societal achievement to be treasured, is deeply dangerous. Os Guinness’ golden triangle of freedom is instructive here. Free societies are rare because genuine freedom requires both Faith and Virtue. When faith and virtue come together, as they so beautifully did in Tocquevillian America, people can be truly free. Not free in the sense of Rousseian internal identity, well described by Francis Fukuyama in last year’s excellent “Identity”, being expressed, but free to do what we truly ought to do. But freedom always eventually corrodes either Faith or Virtue. This is why Marx was right to conclude that Capitalism sowed the seeds of its own destruction. But his reasons for thinking so were wrong. In fact Marx had almost too high a view of capitalism and what it could accomplish, since it created the Proletariat and they would eventually displace the Bourgeoisie through the dialectic of history. Josef Schumpeter was the brilliant economist who rightly identified why capitalism was not sustainable, partially through his concept of creative destruction, but also because capitalism undermines the very things that made it possible in the first place. Namely the Faith and Virtue that lead to freedom and capitalism. Capitalism is clearly a good thing, it alleviates poverty, improves medical care, science etc. But all these things come with a cost. The less we have to rely on Faith and Virtue the less we need them. And so these things atrophy, which is why I am essentially a BenOp guy. And when faith and virtue disappear so does freedom. Tim Carney’s “Aliented America” perfectly encapsulates both the US failure to actually fight for truly free markets but more importantly what happens when Faith and Virtue are dissolved by focusing only on freedom. But last year’s “Why Liberalism failed” by Patrick Deneen makes the case even more concretely that freedom itself cannot be the goal or the method of the Conservative. Freedom is an outcome, not a philosophy. 

4. As I said in 1 Conservativism isn’t an ideology, and it’s ironic that Moser accused it of being amorphous and an ideology! I think it’s clear that he probably doesn’t know what he’s talking about. So I will end this post with a short reading list, of mostly short books, so that he can learn what Conservatism actually is and is not. 

1. Conservatism: An Invitation to the Great Tradition by Sir Roger Scruton 

2. How to be a Conservative by Sir Roger Scruton 

3. How to think Seriously about the Planet: The Case for an Environmental Conservativism by Sir Roger Scruton (anything by Scruton is great)

4. The Wise Men know what Wicked things are Written on the Sky by Russell Kirk (anything by Kirk really)

5. A Free People’s Suicide: Sustainable Freedom and the American Future by Os Guinness 

6. Obamanomcis: How Barack Obama is Bankrupting You and Enriching His Wall Street Friends, Corporate Lobbyists, and Union Bosses by Tim Carney (this book goes after the GOP just as much as the DNC) 

7. The Abolition of Man by C.S. Lewis (hopefully just needs to be reread) 

And whenever I finally finish my book on Conservatism (Lord Willing) maybe he’ll read that, because maybe (Lord Willing) it will be worth reading. 

The New Worlders Episode 4

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